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蓮湖雷藏寺 Pertubuhan Meditasi Penganut Buddha
斗湖佛教居士林 (普照寺) The Tawau Buddhist Lodge
慈濟基金會 Buddhist Tzu-Chi Merit Society

斗湖普照大雄寶殿及七層佛塔

斗湖普照大雄寶殿及七層佛塔

大雄寶殿工程2010年4月25日由慧海法師動土,2013年落成啟用。

斗湖普照寺耗資一千五百萬令吉塑造斗湖地標,讓斗湖或外來人客到來後,有一個遊覽勝景,同時在最舒服的環境下禮敬佛菩薩。

七層佛塔是斗湖開埠百年以來的第一座佛塔,建起來是供奉佛菩薩的,同時也美化了普照寺,讓它成為斗湖一個地標。


Other Chinese temples in Sabah

Wesak Day in Tawau

沙巴寂靜禪林


人間佛教 | 佛教法會 | 佛教總會 | 佛教青年會 | 台北佛教會 | 香港佛教 | 佛教聯合會 | 佛教基金會
 

斗湖佛教會斗湖佛光寺斗湖莲海佛学會真佛宗斗湖佛教居士林(普照寺)

十善是指十种的善业,即不杀生、不偷盗、不邪淫、不妄语、不两舌、不恶口、不绮语、不贪、不嗔、不痴。

上品十善说的是修菩萨道;
中品十善说的是修解脱道;
下品十善说的是修人天福报。
 



 


WHO IS WHO in Buddhism, Malaysia
孔令龙 马来西亚客家公会联合会青年团总团长
王子敬 马来西亚大专青年会顾问
刘天亮 马来西亚沙拉越晋汉省华小董联会会长
许嵄智 马来西亚中华大会堂联合会法律顾问
卢金裕 马来西亚斗湖普门观音庙主席
吴源盛 马来西亚潮州公会联合会署理主席
陈家全 马来西亚潮州联合会常务委员
汪爱泉 马来西亚宗乡青联会总会总秘书长
杨菊明 沙巴广东会馆联合会主席
张惠卿(女) 马来西亚惠州属团体全国妇女部主席
张树林 马来西亚潮州公会联合会执行秘书长
罗启宏 现款保险代理私人有限公司董事总经理
洪来喜 马来西亚宗乡青慈善与教育基金会主席
钟来福 马来西亚中华大会堂总会署理总会长
彭 顺 马来西亚马六甲惠州会馆副会长
曾镇江 砂拉越古晋马中贸易进出口商会名誉主席
 

Buddhism came to China in 67 AD. The Emperor had sent special envoys to India to invite Indian Buddhist monks to come to China to teach Buddhism, which in that period, was regarded as an educational system, and not as a religion. Regretfully, about two hundred years ago, the practice of Buddhism had taken on a more religious facade. To correct this misunderstanding one must lead back to the original form of Buddhism as taught by Shakyamuni Buddha.

Buddhism is Shakyamuni Buddha's educational system which is similar to that of Confucius for both presented similar viewpoints and methods. The goal of Buddhist education is to attain wisdom. In Sanskrit, the language of ancient India, the Buddhist wisdom is called "Anuttara-samyak-sambhodi" meaning the perfect ultimate wisdom. Buddha teaches us that the main objective of our practice or cultivation is to achieve this ultimate wisdom. He further taught us that everyone has the potential to realize this state of ultimate wisdom as it is an intrinsic part of our nature, not something one obtains extremely. However, most of us have become confused through general misconceptions and therefore, are not able to realize this potential. So if we break through this confusion, we will realize this intrinsic part of our nature.

Thus, Buddhism is an educational system aimed at regaining our own intrinsic nature. It also teaches absolute equality which stemmed from Buddha's recognition that all sentient beings possess this innate wisdom and nature. Therefore, there is no inherent difference among beings. Everyone is different now because we have lost our true nature and have become confused. The degree of wisdom exhibited by individuals depends on the degree of delusion and has nothing to do with the true nature of the individual. Buddhism helps us to realize that innate, perfect, ultimate wisdom. With wisdom, we can then solve all our problems and turn suffering into happiness. Due to our lack of wisdom, we perceive, view and behave foolishly, and thus suffer the consequences evoked by our incorrect actions. If we have wisdom, our thoughts, viewpoints, and behavior will be correct; how then can we suffer when there are no ill consequences to suffer from? Of course, we will be happy. From here, we can see that suffering is caused by delusion and the source of happiness is our own realization of wisdom.

There are Four Current Types of Buddhism being practiced today

First, there is the religious Buddhism which can be witnessed in Buddhist temples. However, this does not represent the real Buddhism.

Second, there is the academic Buddhism being taught in many universities today, where we see Buddhism being treated purely as philosophy, an academic pursuit. This is not exactly Buddha's education either.

Third, the most unfortunate of all is the total degeneration of Buddhism into a cult. This third type of
Buddhism is much more damaging to the general public than the first two types.

Fourth, is the traditional Buddhism, the teachings of Shakyamuni Buddha in its true essence which is very rare in our day and age.

Buddha's teaching contains three major points:

1) Discipline,

2) Meditation and

3) Wisdom.

Wisdom is the goal and deep meditation or concentration is the crucial process towards achieving wisdom.

Discipline through observing precepts, is the method that helps one to achieve deep meditation; wisdom will then be realized naturally.

Buddha's entire teachings as conveyed in the sutras, never really depart from these three points.
Buddhism encompasses the entire collection of works by Shakyamuni Buddha which is called the Tripitaka. This can be classified into three categories: sutra, vinaya, and shastra which emphasize meditation, discipline or precepts, and wisdom respectively.

 


INDEX : Religion  May 20, 2011 08:19:43 AM

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